10 Mark (Jewish Ghetto Coinage Al, thin planchet) 1943 front 10 Mark (Jewish Ghetto Coinage Al, thin planchet) 1943 back
10 Mark (Jewish Ghetto Coinage Al, thin planchet) 1943 photo
© Alexandr Prokofyev

10 Mark Jewish Ghetto Coinage Al, thin planchet

1943 year
Aluminium 2.6 g 28.3 mm
Description
Issuer
Poland
Period
General Government (1939-1944)
Type
Token
Year
1943
Value
10 Mark
Currency
Reichsmark (1939-1944)
Composition
Aluminium
Weight
2.6 g
Diameter
28.3 mm
Thickness
1.6 mm
Shape
Round
Technique
Milled
Orientation
Medal alignment ↑↑
Demonetized
Yes
Updated
2024-10-07
References
Numista
N#423323
Rarity index
95%

Reverse

Star of David to upper left. Date to lower right. Twin circular lines with 6 evenly spaced stars.

Script: Latin

Lettering:
GETTO
1943

Engraver: Morduch Glezer

Edge

Plain

Comment

Issued only for Litzmannstadt Ghetto (now in Lodz), it was a legal tender trade token.  The Ghetto existed from 1939 after invasion of Germany troops in Poland. Due to freedom  in 1945 by the Soviet Army during the Great Patriotic War the isolation of the last survived Jewish people ended.

 

There were three main types which described in Parchimowicz catalog as following:

15a - aluminium, mass 2.6 g, thickness 1.6-1.7 mm (thin planchet, this article)

15b - aluminium, mass 3.4 g, thickness 2.1-2.2 mm (thick planchet article N#10846)

15c - aluminium-magnesium, mass 1.75 g (grey metal, article N#125562)

Interesting fact

One interesting fact about the Token 10 Mark (Jewish Ghetto Coinage Al, thin planchet) 1943 from Poland made of Aluminium weighing 2.6 g is that it was used as a form of currency within the Jewish ghettos during World War II. The Nazi occupation forced Jews to create their own currency, as they were not allowed to use the official currency of the country. This coin was made of aluminum, which was a readily available material at the time, and it was used for small transactions within the ghetto. Despite its small denomination, this coin holds significant historical value as a symbol of resilience and resourcefulness in the face of oppression.